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History and Development of Pali Literature

Pali literature encompasses the sacred texts of Theravada Buddhism, primarily the Tipitaka, written in the ancient Pali language. It originated from oral traditions, evolving through various Buddhist councils into written form, then expanded with commentaries, sub-commentaries, and specialized treatises. This rich body of work preserves the Buddha's teachings, serving as a foundational source for Buddhist study and practice globally.

Key Takeaways

1

Pali literature preserves the Buddha's teachings in the Pali language.

2

The Tipitaka, comprising Vinaya, Sutta, and Abhidhamma, is its core.

3

It evolved from oral tradition to written texts and digital formats.

4

Commentaries (Atthakatha) and sub-commentaries (Dika) clarify the Tipitaka.

5

Specialized treatises provide further linguistic and doctrinal insights.

History and Development of Pali Literature

What defines Pali literature, its characteristics, and how is it categorized?

Pali literature refers to works written in the Pali language, primarily preserving the Buddha's teachings. Its fundamental characteristics include a basis in truth, beauty, and goodness, presenting content with systematic reasoning. This literature serves as a profound source for understanding Buddhist philosophy and practice. It is a comprehensive body of knowledge reflecting ancient wisdom and ethical principles.

  • Pali literature: Works in the Pali language.
  • Characteristics: Based on truth, beauty, goodness; systematic reasoning.
  • Meaning of "Pali": Language preserving Buddha's words.
  • Meaning of "Literature": Written works.
  • Categorization by Buddha's words: Dhamma, Vinaya.
  • Categorization by Pitaka: Vinaya, Suttanta, Abhidhamma.
  • Categorization by composition: Prose, poetry, mixed.
  • Classification by scholars: Thai (5 types), Burmese (9 types), Western (2 types).

What is the Tipitaka, and why is it considered so important in Buddhism?

The Tipitaka, meaning "three baskets," is the foundational collection of Buddhist scriptures, comprising the Vinaya, Sutta, and Abhidhamma Pitakas. It is crucial as the primary repository of the Buddha's teachings, offering a comprehensive guide for monastic discipline, discourses, and profound philosophical analysis. This sacred canon acts as a benchmark for verifying Buddhist doctrines and remains an indispensable resource for study.

  • Tipitaka: "Tri" (three) + "Pitaka" (basket/scripture).
  • Significance: Repository of Buddha's words, teaching blueprint, study source, doctrine standard.
  • Vinaya Pitaka: Rules for monks and nuns (21,000 Dhamma-khandhas).
  • Divided into 5 sections: Mahavibhanga, Bhikkhunivibhanga, Mahavagga, Cullavagga, Parivara.
  • Sutta Pitaka: Discourses and sermons (21,000 Dhamma-khandhas).
  • Divided into 5 Nikayas: Digha, Majjhima, Samyutta, Anguttara, Khuddaka.
  • Abhidhamma Pitaka: Detailed philosophical analysis (42,000 Dhamma-khandhas).
  • Divided into 7 treatises: Dhammasangani, Vibhanga, Dhatukatha, Puggalapaññatti, Kathavatthu, Yamaka, Patthana.

How did the Tipitaka evolve from oral tradition to its current forms?

The Tipitaka's development began as an oral tradition, with the Buddha's teachings memorized and passed down by his disciples. This "oral Tipitaka" was meticulously preserved. It transitioned to written form during the Fourth Buddhist Council in Sri Lanka, where it was first inscribed. Subsequent councils and scholarly efforts, including commentary translations, further refined and propagated the texts. Modern advancements led to digital versions, making the Tipitaka accessible via computers and CD-ROMs, culminating in international editions.

  • Oral Tipitaka: Buddha taught verbally, disciples preserved.
  • Inscribed Tipitaka: First written during 4th Council in Sri Lanka.
  • Further development: 5th Council (commentary translation), Thai editions (Rama V, VII, IX, MCU).
  • Computer/CD-ROM Tipitaka: Mahidol University's Budsir project.
  • International Tipitaka: First English edition (2017) by Phra Brahmabandit, covering Theravada, Mahayana, Vajrayana.

What are Atthakathas, and how did these commentaries develop over time?

Atthakathas are crucial commentaries explaining and elaborating on the Tipitaka, providing deeper insights into the Buddha's teachings. These interpretive works were developed by Atthakatha masters to clarify complex doctrines and historical contexts. Their evolution began during the Buddha's time, with significant contributions from figures like Buddhaghosa and Mahinda Thera, who compiled and translated the Sinhalese commentaries (Sihalatthakatha), ensuring understanding of the original Pali Canon.

  • Atthakatha: Commentaries explaining the Tipitaka.
  • Atthakathacariya: Authors of commentaries.
  • Development: Existed since Buddha's time.
  • Key figures: Buddhaghosa, Mahinda Thera.
  • Significant work: Sihalatthakatha (Sinhalese commentaries).
  • Types by origin: Buddhasangvannita (Buddha's own), Anubuddhasangvannita (disciples').
  • Types by language: Magadhi, Sinhala.
  • Types by era: Ancient, modern.
  • Types by Pitaka: Vinaya, Suttanta, Abhidhamma.

How did subsequent layers of interpretation like Dika, Anudika, Yochana, and Saddavisesa emerge?

Following Atthakathas, further interpretive literature developed to clarify the commentaries. Dika are sub-commentaries explaining Atthakathas, while Anudika are newer sub-commentaries. Yochana treatises focus on grammatical relationships, often categorized by Pitaka. Saddavisesa, or linguistic treatises, are specialized tools for studying scriptures, encompassing grammar, lexicon, prosody, and rhetoric. These works, flourishing from the 9th to 17th Buddhist centuries, were crucial for textual clarity and scholarly rigor, with figures like Buddhaghosa and King Parakramabahu playing roles.

  • Dika: Commentaries explaining Atthakathas.
  • Anudika: Newer, additional Dika.
  • Yochana: Treatises explaining grammatical relationships, categorized by Pitaka.
  • Saddavisesa (Saddasart): Special linguistic tools for studying scriptures.
  • Four types: Saddasattha (grammar), Abhidhanasattha (lexicon), Chandasattha (prosody), Alankarasattha (rhetoric).
  • Schools: Kaccayana, Moggallana, Saddaniti.
  • Development period: 9th and 17th Buddhist centuries.
  • Key figures: Buddhaghosa, King Parakramabahu the Great.

What are the "Special Treatises" (Pakorn Piset) within Pali literature?

Pakorn Piset, or Special Treatises, are unique Pali texts composed before or alongside the main canonical and commentarial works, offering distinct perspectives or specialized knowledge. The term "Pakorn" signifies an earlier work, and "Piset" denotes its specific nature. These treatises often delve into specific doctrinal points, historical narratives, or methodological approaches not extensively covered elsewhere, enriching the Pali literary corpus.

  • Pakorn Piset: "Pakorn" (created earlier) + "Piset" (special/specific).
  • Meaning: Special treatises composed before or alongside main works.
  • Examples: Milindapañha, Petakopadesa, Nettippakarana.
  • Other examples: Dhammavinayasankhepa, Dhammavibhanga, Dhammavinayasatudi, Vamsapakorn, Lokasattha, Sankhyapakorn.

What are the key takeaways regarding the history and evolution of Pali literature?

Pali literature represents a vast body of works in the Pali language, characterized by its foundation in truth, beauty, and goodness, and systematic presentation of Buddhist teachings. Its core is the Tipitaka, comprising the Vinaya, Sutta, and Abhidhamma Pitakas. The literature evolved from oral tradition to written texts, then expanded with layers of interpretation including Atthakathas, Dika, Anudika, Yochana, and specialized linguistic treatises. Modern developments have brought these ancient texts into the digital age.

  • Pali literature: Written works in Pali language.
  • Special characteristics: Contains instructions, teachings, academic content.
  • Content foundation: Truth, beauty, goodness.
  • Main types: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.
  • Evolution: Oral -> Inscribed -> Atthakatha -> Dika -> Anudika -> Saddavisesa -> Pakorn Piset.
  • Current status: Available on computers and CD-ROMs.

Frequently Asked Questions

Q

What is the primary purpose of Pali literature?

A

Pali literature primarily preserves and transmits the Buddha's teachings, offering guidance on monastic discipline, discourses, and philosophical insights for spiritual development.

Q

How did the Tipitaka initially get preserved before being written down?

A

The Tipitaka was initially preserved through an oral tradition, where the Buddha's disciples memorized and recited his teachings, passing them down meticulously through generations.

Q

What is the difference between Atthakatha and Dika?

A

Atthakathas are commentaries explaining the original Tipitaka texts. Dika are sub-commentaries that further explain and elaborate on the content found within the Atthakathas themselves.

Q

Who were some key figures in the development of Pali commentaries?

A

Key figures include Mahinda Thera, who brought the teachings to Sri Lanka, and Buddhaghosa, who played a crucial role in compiling and translating the extensive Sinhalese commentaries into Pali.

Q

What are "Pakorn Piset" and why are they important?

A

Pakorn Piset are special treatises offering unique perspectives or specialized knowledge, often composed before or alongside main canonical works. They enrich the Pali literary corpus with diverse supplementary insights.

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